Tag: Sephardic

Rabbanut: Under COVID, Jews must eat every last crumb of bread before Seder

“Eat 5 Jars of peanut butter by Wednesday”

By Josh Warhit

Last Updated 4/5/2020 at 4:00 PM

Jerusalem: According to Israel’s Chief Rabbis David Lau and Yitzhak Yosef, Jews should not leave their homes in order to kasher cooking utensils or burn hametz (foods deemed unkosher for Passover), which religiously observant Jews do every year the morning before the holiday. As part of the national effort to fight the spread of COVID-19, Israel’s Chief Rabbis ruled that Jews must instead gather all such products in their kitchen and eat them down to the last crumb.

In lieu of our usual traditions, eating every last bit of hametz is the only way to guarantee both a safe and kosher Passover.” said Yosef at a meeting with leaders from the Sephardic and Mizrahi communities. “Drastic times call for drastic measures.

According to Jewish law, no bread or leavened products may be eaten or kept at home during Passover. But some communities are finding this new ruling particularly difficult. Ashkenazi Jews, whose recent ancestors resided in Germany and eastern Europe, are forbidden from eating kitniyot, a term that refers to many grains and legumes. This made Rabbi Lau’s ruling particularly shocking.

Drinking all my beer and eating all my bread is one thing.” lamented Yechezkel Abelman of Jerusalem. “But there’s 4 days left before the holiday. How are my wife and I supposed to eat five kilograms of rice and wash them down with twelve cans of lentil soup?

Instead of burning hametz, we must prepare ourselves to burn calories.” explained Yaakov Litzman, Israel’s Minister of Health and follower of the Ger Hasidic Dynasty. “Those who find it difficult should soften their bread by dipping it in water.

Of course, not every religious leader is going along with the new ruling. Rabbi Chaim Kanievsky of Bnei Brak is considered a high authority in the Haredi world, and has vowed to defy the ruling.

Some believe Rabbi Kanievsky’s headstrong approach is due to core disagreements over religious interpretation. Others believe it’s because he is yet to discard five jars of extra crunchy Skippy peanut butter he has stashed in his home. No matter the reason, some of his followers were more enthusiastic about his “live-and-let’s-get-sick” approach.

In mid-March, after ordering his hundreds of thousands of followers to defy the Health Ministry’s Anti-Corona directives, he changed his mind two weeks later. “If he’s going to change his mind again, I’d rather he do it in the next day or two, so I have time to digest.” said Yoel Friedberg of Bnei Brak. “Corona or not, if I show up full to the Seder, my mother might kill me anyway.

Meanwhile, religious leaders across Israel and the Diaspora are already preparing other holidays for the impact of COVID-19. If the pandemic stretches into the fall, building a Sukkah may involve dismantling  your living room furniture for the wood.

Is this Minyan Sephardic? Because I am NOT following the Chazan AT ALL

By Aaron Pomerantz

Last Updated 3/4/2018 at 1:00 PM

Tel Aviv: So I found a Shul really close to my new place in the Kerem. I know, FINALLY! It’s walking distance, and best of all, I can stop by the Shuk on the way home! Isn’t that great? And even better? They keep this really bright green light on when it’s dark out. No more getting lost! Too easy!

But I have to admit, I am like TOTALLY lost during the services. Last night at Arvit? It was like they were speaking a totally different language or something. I mean, I get used to people here making fun of the way I pronounce my “T” as an “S”. You know, “tushb’chasa v’nechemasa”. But these guys? I mean, they were polite enough, but they kept staring at me when I turned around and faced the door for the end of Lecha Dodi (at least that’s where I thought we were). Finally I caught up with them during the Aleinu when they all started bowing down. But get this, they stayed bowed down for, LIKE, a really really long time. I don’t know, maybe it’s a Moroccan Shul?

But everything was pretty chill. I mean, until I tried to do Kiddush at the Oneg afterwards.